Friday, January 11, 2013

Glory to God


Hymnal Launch Event logo MF editThis Sunday at Seneca Presbyterian Church we will be celebrating worship. We will welcome David Gambrell, an Associate for Worship from the Office of Theology and Worship of the Presbyterian Church (USA) - our "mother" denomination. David is coming to introduce a new hymnal that our denomination is publishing entitled Glory to God. In the weeks to come, we at SPC will be deciding if this hymnal can be a tool for deepening our experience of God in worship.

Our choir will be singing one of the selections from the new hymnal that may be new to us. It is "Here in This Place" by Marty Haugen, sometimes called "Gather Us In." I once had the privilege of meeting Marty. It was at a spirituality conference at Montreat - our denomination's conference center in western North Carolina. My ministerial duties at the time were focused on education. The conference was introducing Way to Live - a book about spiritual practices for teens. That feature was my motivation for attending the conference, but I came away with so much more.


Marty was the musician for the conference. Because our group was small - about thirty - we had a wonderful opportunity to get to know him and experience much of his music. He offered us a concert devoted to the hymns and songs he has composed across a lifetime, but it was actually more of a sing-a-long than concert. As he introduced his songs and then led us in the singing, I was drawn to the depth of his theology and to his melodies. But most of all, I was drawn to the person who spoke so eloquently of the place of music in worship. After the concert, I thanked him for reminding me that the music of worship is the sung prayers of the people. His reply was, "No, thank you."

Ask any theologian from any Christian tradition and they will define worship/liturgy as the "work of the people." When we gather to worship God, we see the congregation of God's people "at work." We engage in practices that have formed and nurtured faith for centuries. We welcome each other in God's name. We praise God. We pray to God. We confess our sins. We receive God's forgiveness offered to us in the name and by the power of Jesus Christ. We hear God's Word and then seek to understand and live it more deeply. We affirm what we believe. We pray for one another. We dedicate our lives to serve God as disciples of Jesus Christ. And we sing.

The role of the worship leaders - pastor, liturgist, choir - is to help the congregation do its work. Yet  too often they are the ones perceived as the workers - or even worse, the performers. That can be especially true with music. The worship leaders who are musicians - for us our organist and choir and band - do offer to us the gift of their talents. They work hard and prepare well in order to offer that gift. Listening to them with the heart of faith deepens our faith. I once had a seminary professor who said frequently that just listening to St. Matthew's Passion was an altar call for him. So the music of worship is often the sung prayers of the choir and the organ -  and the guitarist and the drummer and the keyboardist. But if that is how we perceive the primary role of music in worship, we shortchange ourselves.

For in the end, it is what we do that draws us most deeply to God. And that includes singing, on pitch or not.

I'm looking forward to learning more about our denomination's new hymnal. I am anxious to see how Glory to God can serve us by offering the workers of worship - the congregation - greater opportunity to deepen our faith. Because when we sing, we praise God; we confess our sins; we affirm what we believe; we seek to understand and live the faith we profess. We do all that in concert - in melody - with all those who worship with us. And that, my friends, is a gift to God.

Friday, January 4, 2013

What Then Shall We Do?

File:El Greco - St. John the Baptist - WGA10548.jpg
El Greco - St. John the Baptist
Ah- the new year has begun! At least for the world, Christmas is over. (In the Church, we finish up our celebration this week with Epiphany Sunday.) Our decorations are packed away; our homes are less cluttered; we have returned to our "normal" routines. We are settling in for the long journey of winter - the season where nature rests and anticipates the new burst of life that is spring. 

From my study window at home, I see the forest bare. In the winter, I can see the tiny bit of lake behind our house that is otherwise hiding from view. Such a perspective reminds me that winter is a good season. It gives us a chance to see more clearly and take stock more deeply.

That may be something of what the Gospel of Luke will do for us this winter. At Seneca Presbyterian Church, we will be "with Luke" until the Sunday after Easter, which this year comes very early; only a few weeks into spring. Luke is a Gospel that doesn't hesitate to "lay bare" the realities of our lives and of our souls. It speaks the truth, but it is a truth spoken in love, so it is a truth we can hear and receive.

We see evidence of Luke's reality in the story of John the Baptist, the story that greets us this week. John is the gatekeeper of all the Gospels. In each one of them, we cannot get to Jesus without passing by John. I find Luke's portrait of John the most fascinating and rich of all. In Luke, John truly does hold center stage. (Just take a moment to read Luke 3:1-22.) We hear his preaching and his dialogue with the crowd. We hear his challenge and his fire. Just like the crowd, we are drawn to him - amazingly so. And just like the crowd, we should be changed by him: honestly confessing and tangibly embodying the reality of our salvation.

What then shall we do? It is the crowd's response to John's preaching. 

As we journey through Luke this winter, with the Narrative Lectionary as our guide, can we can make the crowd's question our springboard? 

  • ·         What does a disciple do? 
  • ·         What does a disciple think and ask? 
  • ·         What does a disciple feel and believe?
  • ·         Who does a disciple turn to? 
  • ·         What does a disciple expect?
  • ·         What does a disciple receive? 
 Our journey through Luke should change us if we listen intently and take what we hear to heart and to life. How? By helping us to see and understand and experience the path of authentic discipleship. John’s message and baptism provide just the beginning to that amazing journey of transformation. Jesus will provide us with the follow up challenge. Let's be ready to hear it. 

I invite you to follow along each week, reading what lies between the Sundays so that in the end, we we have taken the complete journey. A schedule is posted under the Reading Plan tab at the side of the page. For this week, the assignment is simple. Read Luke 3:23-4:13.