Friday, February 1, 2013

Healer of our Every Ill



Have you ever experienced the power of healing prayer? It’s an intriguing question that can be interpreted and answered in many ways. Most Christians I know will say they have prayed personally for healing and known some kind of positive answer. Most Christians I know will say they believe in the power of intercessory prayer. It is why we keep a list of prayer concerns and ask the members of Seneca Presbyterian to pray for those listed – both within our family of faith and beyond that community to include others known to us. 

Some Christians I know will say they believe in the power of healing prayer. By this they believe that some have been given the spiritual gift of healing and through that gift, usually accompanied by some form of touching, the Holy Spirit can heal. 

When we gathered for Bible study last Wednesday evening, we explored two stories of healing performed by Jesus in Luke, chapter 7. In one, Jesus healed the slave of a Roman centurion. In the other, Jesus brought back to life the only son of a widow in the village of Nain. Both stories are fascinating, not only for what they teach us about Jesus but also for what they teach us about healing today. We’ll look at them more fully as we gather for worship this Sunday. 

But our “Wednesday night faithfuls” also explored what we believe about healing and prayer. We shared openly and honestly as those who do believe in the power of prayer to heal and make whole. Some spoke of personal experience with what they belief was divine healing that accompanied the human gift of healing through medicine. We affirmed the ministry of prayer in our lives and in the life of our church family. 

But our skepticism surfaced when we talked of “miraculous healings.” I don’t think we doubted God; I think we doubted people. We’ve known too many times when the needs of vulnerable persons were abused by those who only sought personal gain. In good and faithful Presbyterian fashion, we thought examples of miraculous healing were limited to Jesus and those closest to him – in other words, the “apostolic age.” John Calvin believed that. He also believed that evidence of God’s miraculous presence is all around us. We don’t need miraculous moments to see it, only the eyes of faith opened by the Spirit. 

Yet still I wonder…

What do you think?


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